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Kudos for LifeRing -- Read the Testimonials Page and Add Your Own


What Is LifeRing's History?

Many of the earliest members of LifeRing were members of Secular Organizations for Sobriety (SOS).  In 1999 a federal lawsuit in Northern California ended with a final ruling that the national SOS organization did not own and could not use that name in the northern half of the state.  Accordingly, the Northern California meetings of SOS, making up one of the oldest and by far the largest cluster of SOS meetings in the world, were faced with a permanent injunction that forced them to change their name.  As the LifeRing name had become intimately associated with secular recovery through the formation of LifeRing Press two years earlier, representatives of the Northern California meetings, meeting on May 23, 1999, adopted the name LifeRing Secular Recovery.

With the name change came a new sense of purpose and direction.  The lawsuit had focused attention on the status of SOS as a wholly-owned subcommittee of the Council for Secular Humanism (CSH), and on CSH's lack of concern, direction, and knowledge about the secular recovery movement.  The simple process of renaming the meetings gave birth to a new sense of activism and a new level of energy.  Since May, 1999, many other former SOS meetings and individuals across the country and in some other countries have affiliated with LifeRing Secular Recovery, and LifeRing has gradually emerged during the year 2000 as an independent organization.   This was only natural under the circumstances: 

  • Unity.  In view of the final court decision that renders national organizational unity impossible under the "SOS" name, meetings and individuals who want to be part of a unified nationwide secular recovery organization are naturally attracted to LifeRing.  
  • Autonomy.  In view of the national SOS organization's permanent status as a subcommittee of the Council for Secular Humanism, meetings and individuals who wish to be part of a free-standing, autonomous recovery organization, where the slogan "save our selves" has real meaning, naturally gravitate to LifeRing.  
  • Democracy.  For similar reasons, LifeRing naturally attracts meetings and individuals who want to have a vote in their own affairs, participate in a democratic process,  develop a sense of ownership in their recovery organization, and see the stewardship of their group in the hands of clean and sober recovering peers.  
  • Historically, LifeRing is a product of the early democratizing influence of the Internet.  The concept of a free-standing, democratic and participatory organization -- the original SOS concept when it was still called Secular Sobriety Groups (SSG) -- was reborn in 1995 with the founding of the unofficial SOS email list.  That list is today LSRmail, probably the largest online secular community of recovery in the world.  

    The movement grew further with the establishment in 1996 of the unofficial SOS web site, www.unhooked.com -- today the main web site of LifeRing Secular Recovery.  

    It matured with the founding in 1997 of LifeRing Press as the unofficial SOS publishing house, and with the online and print publication of the SOS Handbook -- today the publishing arm and the online and print Handbook of LifeRing Secular Recovery.  

    In its short history, LifeRing has achieved a great deal.  

    • In September 1999, LifeRing sponsored and organized the first nationwide democratic gathering of secular recovery activists in eight years, the Secular Recovery Convention.  
    • LifeRing has won the first letters of recommendation from chemical dependency treatment professionals.  
    • For the first time, LifeRing meetings run side-by-side with 12-Step meetings in the same time slot in treatment facilities, providing recovering people in treatment with a choice of abstinence support groups.  
    • LifeRing has initiated and conducts the first meeting of its kind in a 28-day inpatient treatment facility.  
    • LifeRing conducts the first meeting of its kind for patients in a dual diagnosis crisis intervention ward.
    • LifeRing has published the first book explaining its secular methods for treatment professionals.  
    • LifeRing has popularized its philosophy in a book of collected email messages, Keepers.  
    • Recently, LifeRing Press has published the first workbook for people in early recovery who want to build personal recovery programs using modern, secular, evidence-based principles.  
    • Today, LifeRing offers convenors a comprehensive toolkit of literature, together with periodic workshops, a special convenors' email list, and this convenors' web site with its internal newsletter.   
    • LifeRing has converted its philosophy into organizational practice, adopting a democratic set of bylaws at its Feb. 2001 Constitutional Congress. 

    Although LifeRing is financially poor, it is rich in energy and vision.  More and more LifeRing participants today have no history with and no memory of the former SOS connection.  That is as it should be.  LifeRing has made and is making its own history.